चिन्ता र डस्टिन

हेरोल्ड डब्ल्यू पेरिकवल

अध्याय VII

मानसिक निर्धारण

खण्ड 21

मानसिक स्वस्थ र उनीहरूका प्रक्रियाहरू।

Poverty, scarcity and lack of physical सम्पत्ति bring on severe trials. These conditions are बाह्य of long continued विचारहरू. Upon the AIA are wrought the records which these विचारहरू worked in, each समय they were reissued. From the AIA are transferred on to the सास-रूप all the records from which is forecast into the physical world the immediate physical environment of the body. So the सास-रूप is marked and intextured for the possession or the lack of money. It has the indications for physical things to produce भावनाहरू and so give अनुभवहरू. The natural results that will come from the future projections of these signs are also indicated, such as खुशी, dissipation, दुखाइ, डर and worry. However, it is entirely within the province of the human how he will deal with these psychic results.

If the money sign of metals is on the सास-रूप, पृथ्वी elementals will swarm around the person. He will have money, no कुरा how incapable or unworthy he may be, and especially if he is able, benevolent and good. Earth elementals will predominate in the make-up of his physical body. Earth elementals of the metals will lead him to where he will get them, in mines, as presents, in the business or over the counter. Whether he hoards it or spends it, he will always have ready money. What he touches will turn to money. If the सफलता sign is on the सास-रूप पृथ्वी elementals of सफलता crowd around that. His business will be successful. He will be thrown in with successful people. If any enterprise in which he is, is about to fail, he will get out of it in समय without knowing why.

If the sign of want is on the सास-रूप, he will be in want, even when he has also a sign for money elementals and though he does make money. He will lose it or it will not be enough to meet his needs in the position in which he is. If the signs call for trouble, unrest, worry or डर, को elementals project them unfailingly. They build the body and bring on the events which cause these sensations or worries.

The signs are of two classes, those that affect the body directly, like रोग or an injury, and those that affect the body indirectly by furnishing the physical surroundings in which it lives. Both classes produce pleasant and unpleasant भावनाहरू. The pleasant are accepted as a कुरा of course, the unpleasant are unwelcome. All are for the उद्देश्य of educating the doer। यो doer must have the sufferings so as to get the अनुभवहरू which will teach it what not to think.

The human should use every legitimate means to overcome adverse conditions. In the case of रोग the person should consult a physician or a surgeon and then act in the way that seems most reasonable. In the case of poverty the person should think and काम यसलाई पार गर्न।

There are schools of सोचे which use various methods. Some of them admit the वास्तविकता of रोग and adverse conditions and proceed to cure them by directing their सोच against them. They persuade themselves that there is an abundance of all good things in the universe, that they are a part of the universe and so entitled to their share, and they declare their share to be all that they इच्छा. So health, abundance, सफलता, र आनन्द is theirs if they think it, demand it and continue to demand it until they get it.

All these movements have formulas through which to think at or against that which they want to remove, and at and for that which they want to attract and possess.

The formulas have in common a belief in an Infinite or Supreme Power and seek to attract from that what they want. They claim that they are parts of that Infinite and that its abundance, आनन्द र सफलता are theirs for the asking and for the taking. They say that by claiming what they want they attract it, that it must come to them, that they have it, that they are it, that they are one with परमेश्वरको र हो परमेश्वरको and therefore are and have all. So they assert that आनन्द, power, influence and comfort are theirs, and if they see them so the objects of their विचारहरू sometimes come to them and are realized. Undoubtedly, these various methods are successful in many cases. Why and when and how they are successful, they do not know.

There is a complacency, a self-satisfaction, in their मानसिक दृष्टिकोण which supplants worry and डर, and the physical results, such as स्वतन्त्रता बाट रोग and a comfortable living, do often come in consequence of the prayers, assertions and formulas. इच्छा is no longer opposed by ईमानदारी and has its own way. The सोच बाट स्वतन्त्र छ संदेह and the warnings of अन्तस्करण, and so often goes straight to its mark and accomplishes its उद्देश्य, because it is not told that it is false and गलत. So health, सफलता and business acumen are often the lot of the followers of these schools.

There is a limit to all of these results which follow successful इच्छा. When the false सोच has gone on long enough the evil results will be manifested on the physical plane as nervous रोगहरू and insanity, and even as thievery, fraud, corruption and robbery.

There are some truths and good advice scattered through the teachings of these movements. In वास्तवमा much of their सफलता comes from precepts for मौन, self-restraint, resisting temptation and husbanding magnetic force.

प्रतिलिपि अधिकार 1974 द्वारा The Word Foundation, Inc.