चिन्ता र डस्टिन

हेरोल्ड डब्ल्यू पेरिकवल

अध्याय III

सोच्नुहोस् को कानून मा OBJECTIONS

खण्ड 5

मूल पापको कथा।

The story of original पाप is not without basis; it is a fable which conceals some true traditions. एक of these has to do with the procreation of the bodies of मानव जाती. Many events are covered by this mythology. The doers who were affected by the events feel a truth under the story of original पाप. The details of the story are in some ways related to the original events, but are twisted, inaccurate and childish. Nevertheless the story has power because doers हो होशियार of truths which are concealed in it.

The naïve story covers a history of disquieting results. The use of the procreative power was the “original पाप.” The result following the procreative act was to give to the human race the tendency to unlawful procreation; and this tendency was one of the means of bringing on अज्ञानता र मृत्यु संसारमा।

The penalty of the original पाप को doers is that they are now dominated by that which they originally refused to govern. When they could govern they would not; now that they would govern, they cannot. एक proof of that ancient पाप is present with every human in the sorrow that follows an act of mad इच्छा which, even against his कारण, he is driven to commit. Another evidence is the existence on earth of what today is spoken of as the lower human races.

This and other events which underlie the legend of original पाप have consequences which reach the present day. They all come from times when doers थाह ठिक बाट गलत and were therefore responsible. They could not stand still, but had to go on or back, one way or the other. They had to decide; and they gave in to the temptation of खुशी. They now give way to अनुभूति and assent to their इच्छा. They look into darkness rather than into the लाईट। तिनीहरूको भाग्य has followed them through the ages; it has led them deeper into गलत until now the degree of doers in human bodies is that of sense-bound doers; उनीहरूको भावनाहरू र इच्छा are ruled and enfeebled by sensationsर लाईट को बुद्धि is obscured in them. They are dimly होशियार of events for which they were responsible. This is one of the reasons why the doctrine of original पाप has found a response in the hearts of so many.

But the origin of the story of original पाप was when the doer in its perfect body was in the Permanence को दायरा. There, in the trial test for bringing its महसुस गर्दैर रइच्छा into balanced union, it failed. Therefore it came into this world of birth and मृत्यु, and it periodically re-exists in a man body or in a woman body.

प्रतिलिपि अधिकार 1974 द्वारा The Word Foundation, Inc.